Pages with the fewest revisions

Showing below up to 50 results in range #51 to #100.

51. Protection against external denial (1 revision)
52. House Adaawk (1 revision)
53. Selecting Leadership (1 revision)
54. Seeking recognition without surrendering Ayaawx (1 revision)
55. Representation by houses, clans, and tribes (1 revision)
56. The original instructions given at the beginning of time (1 revision)
57. Apprenticeship and transfer of knowledge (1 revision)
58. Elders are carriers of legal memory. (1 revision)
59. What a Name Represents (1 revision)
60. Teaching occurs through story, participation, and correction (1 revision)
61. Stories as title deeds and legal records (1 revision)
62. Public accountability (1 revision)
63. Interference Between Houses (1 revision)
64. Exposure to responsibility should be appropriate to readiness (1 revision)
65. Chart test (1 revision)
66. Elders help prevent escalation and misuse of power (1 revision)
67. Youth must be protected from premature burden (1 revision)
68. Loss of trust limits interpretive authority (1 revision)
69. Elders operate within, not above, Tsm’syen law. (1 revision)
70. Forest, plant, and animal obligations (1 revision)
71. Relationships formed between peoples, beings, and places (1 revision)
72. Why We Teach the Laws (1 revision)
73. Relationships between tribes and clan groupings (1 revision)
74. Territories of the Tsm’syen tribes (1 revision)
75. Klem'duul'x (1 revision)
76. Restorative approaches to modern environmental and social harms (1 revision)
77. Accumulate personal wealth (1 revision)
78. Community reflections and clarifications (1 revision)
79. Law as the transformation of suffering and restoration of balance (1 revision)
80. Wilp Decision-Making (1 revision)
81. Transfers of responsibility and authority (1 revision)
82. Interpretation does not eliminate responsibility (1 revision)
83. Shared Ayaawk is articulated (1 revision)
84. Protection ensures long-term strength of governance (1 revision)
85. Act as stewards, not owners (1 revision)
86. Elders may exist within or outside formal leadership roles (1 revision)
87. Dominate others (1 revision)
88. Naxnok – History Re-Enactments (1 revision)
89. Crest Histories (1 revision)
90. UNDRIP, Section 25, and International Law (1 revision)
91. Harms to land, water, and beings (e.g. industrial impacts) (1 revision)
92. Responsibility may be rebalanced (1 revision)
93. Using international standards as shields, not ceilings (1 revision)
94. Adherence to Ayaawk (1 revision)
95. Ceremonial settlement and agreement (1 revision)
96. Ceremony (1 revision)
97. Youth learn governance by witnessing decisions and outcomes. (1 revision)
98. Father Clan and Grandfather Clan Duties (1 revision)
99. Authority is exercised through careful speech and silence (1 revision)
100. Youth are not excluded from law, but are guided into it (1 revision)