Pages with the fewest revisions

Showing below up to 50 results in range #201 to #250.

201. Law aims to restore balance within the Nation (1 revision)
202. Witness confirmation (1 revision)
203. Vests vs Robes (1 revision)
204. Elders recall and contextualize adaawx when law is questioned (1 revision)
205. How land was acquired or entrusted (1 revision)
206. Colonial Drift and New “Made-Up Laws” (1 revision)
207. Law is strengthened through restraint (1 revision)
208. Oral Histories and Family Trees (1 revision)
209. Serve external interests (1 revision)
210. Responsibility is collective as well as individual (1 revision)
211. External relations are conducted (1 revision)
212. Witnesses continue to recognize legitimacy (1 revision)
213. Transfers of authority witnessed and confirmed (1 revision)
214. Interpretation is offered, not imposed (1 revision)
215. Rules of Conduct (1 revision)
216. Guidance to those who will continue this work (1 revision)
217. The role of witnesses, feasts, and public record (1 revision)
218. Klem'duul'x (1 revision)
219. Training Youth in Ayaawx (1 revision)
220. Cultural decoration (1 revision)
221. Land-Based Education (1 revision)
222. Continuity depends on uninterrupted transmission (1 revision)
223. Bloodlines and Adoption (1 revision)
224. Renewal of relationships (1 revision)
225. Interpretation is part of education and preparation (1 revision)
226. Rights of Members on the Land (1 revision)
227. Continuity through Adaawk (1 revision)
228. Interpretation does not equal unilateral decision-making. (1 revision)
229. Tsm’syen national responses rooted in Ayaawx (1 revision)
230. Inter-House and Inter-Tribal Dispute Law (1 revision)
231. How to Sign In and Get a Username & Password (1 revision)
232. Competent Jurisdiction (1 revision)
233. Tsm’syen National Assembly (1 revision)
234. Public memory of responsibility (1 revision)
235. Forms of national decision-making under Ayaawx (1 revision)
236. Repair may include apology, compensation, service, or other appropriate actions. (1 revision)
237. Role of Matriarchs (1 revision)
238. Identity markers divorced from duty (1 revision)
239. How these stories define law and territory (1 revision)
240. Breaks in teaching weaken governance (1 revision)
241. A National Council of Elders as keepers and interpreters of Ayaawx (1 revision)
242. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
243. Feast House Etiquette (1 revision)
244. The spiritual order (1 revision)
245. Unceded Lands and Wilp Sovereignty (1 revision)
246. Participation increases with knowledge, conduct, and readiness (1 revision)
247. Limits are respected (1 revision)
248. Lawful relationships between peoples and territories (1 revision)
249. Provide checks against isolation or abuse of authority (1 revision)
250. Elder authority is relational, not positional (1 revision)