Pages with the most revisions

Showing below up to 50 results in range #101 to #150.

101. Matters rooted in Tsm’syen law require Tsm’syen competence (1 revision)
102. Coordination supports, but does not replace, local governance (1 revision)
103. Law Endures Through Remembered Process (1 revision)
104. What a Name Represents (1 revision)
105. The duty to uphold Ayaawk within its domain (1 revision)
106. External legal, academic, or administrative frameworks do not control meaning (1 revision)
107. Prevention of further harm is part of restoration. (1 revision)
108. A National Council of Elders as keepers and interpreters of Ayaawx (1 revision)
109. Removal from context risks distortion. (1 revision)
110. Restoration requires witnessing (1 revision)
111. Crest Histories Guide Inter House and Inter Tribal Conduct (1 revision)
112. Documented Tribal Adaawk Examples (1 revision)
113. Artistic Use Does Not Override Legal Meaning (1 revision)
114. Rights of Members on the Land (1 revision)
115. Feast acknowledgment (1 revision)
116. Interpretation relies on precedent, balance, and restraint (1 revision)
117. Teaching Occurs Through Participation and Witness (1 revision)
118. Variation does not imply conflict or error. (1 revision)
119. Recording does not transfer interpretive authority. (1 revision)
120. Teaching occurs through story, participation, and correction (1 revision)
121. Witness Statements May Be Preserved Orally or in Written Form (1 revision)
122. Teaching shared principles supports future governance (1 revision)
123. Context must accompany all records. (1 revision)
124. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
125. Authority Is Grounded in Accuracy and Witness (1 revision)
126. Reference does not imply surrender of authority (1 revision)
127. Forest, plant, and animal obligations (1 revision)
128. Use of land carries obligations to others and to future generations (1 revision)
129. Interpretation Does Not Permit Invention (1 revision)
130. Use of resources carries responsibility. (1 revision)
131. House Ownership of Adaawx (1 revision)
132. Exposure to responsibility should be appropriate to readiness (1 revision)
133. House Adaawk Do Not Override Clan or Nation Law (1 revision)
134. Stewardship prioritizes continuity over short-term gain. (1 revision)
135. Salmon law, river law, and ocean law (1 revision)
136. Ayaawk remains intact (1 revision)
137. Authority over land is governed by ayaawx (1 revision)
138. Issues may include land, law, protection, or collective response. (1 revision)
139. Modern forms of harm are subject to existing law (1 revision)
140. Authority Constrained by Ayaawx (1 revision)
141. Recording does not freeze law. (1 revision)
142. Shared Origin Migration Alliance and Conflict (1 revision)
143. Resource use must align with law and precedent. (1 revision)
144. Elders help prevent escalation and misuse of power (1 revision)
145. Tsm’syen law predates modern international instruments (1 revision)
146. Nation-level response may be required when harm is widespread. (1 revision)
147. Disconnection from land weakens law. (1 revision)
148. Authority remains bounded by ayaawx (1 revision)
149. Role of hereditary name holders and Elders (1 revision)
150. Restoration and Repair (1 revision)