Pages with the most revisions

Showing below up to 50 results in range #101 to #150.

101. Comparison does not imply equivalence (1 revision)
102. Unwitnessed decisions lack standing. (1 revision)
103. Harms to land, water, and beings (e.g. industrial impacts) (1 revision)
104. Translation does not equal transformation (1 revision)
105. Context Determines Meaning and Scope (1 revision)
106. Using international standards as shields, not ceilings (1 revision)
107. Relationship to the parties and subject matter is relevant (1 revision)
108. Translation into other languages is explanatory, not authoritative (1 revision)
109. Improper Display Distorts Meaning and Law (1 revision)
110. Ceremonial settlement and agreement (1 revision)
111. Matters rooted in Tsm’syen law require Tsm’syen competence (1 revision)
112. Coordination supports, but does not replace, local governance (1 revision)
113. Law Endures Through Remembered Process (1 revision)
114. Law as the transformation of suffering and restoration of balance (1 revision)
115. The duty to uphold Ayaawk within its domain (1 revision)
116. External legal, academic, or administrative frameworks do not control meaning (1 revision)
117. Prevention of further harm is part of restoration. (1 revision)
118. Wilp Decision-Making (1 revision)
119. Removal from context risks distortion. (1 revision)
120. Restoration requires witnessing (1 revision)
121. Crest Histories Guide Inter House and Inter Tribal Conduct (1 revision)
122. Documented Tribal Adaawk Examples (1 revision)
123. Artistic Use Does Not Override Legal Meaning (1 revision)
124. Feast acknowledgment (1 revision)
125. Interpretation relies on precedent, balance, and restraint (1 revision)
126. Teaching Occurs Through Participation and Witness (1 revision)
127. Variation does not imply conflict or error. (1 revision)
128. Recording does not transfer interpretive authority. (1 revision)
129. Teaching occurs through story, participation, and correction (1 revision)
130. Witness Statements May Be Preserved Orally or in Written Form (1 revision)
131. Teaching shared principles supports future governance (1 revision)
132. Context must accompany all records. (1 revision)
133. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
134. Authority Is Grounded in Accuracy and Witness (1 revision)
135. Reference does not imply surrender of authority (1 revision)
136. Method matters as much as content. (1 revision)
137. Corrections strengthen accuracy. (1 revision)
138. External Reinterpretation Lacks Authority (1 revision)
139. Refusal to comply may affect standing (1 revision)
140. Transfers of authority witnessed and confirmed (1 revision)
141. Transfers of responsibility and authority (1 revision)
142. Absence of Record Does Not Negate Lawful Witnessing (1 revision)
143. Harm to resources creates imbalance requiring restoration. (1 revision)
144. Restorative Justice (Tsm’syen Law) (1 revision)
145. Authority over land is governed by ayaawx (1 revision)
146. Issues may include land, law, protection, or collective response. (1 revision)
147. Modern forms of harm are subject to existing law (1 revision)
148. Recording does not freeze law. (1 revision)
149. Shared Origin Migration Alliance and Conflict (1 revision)
150. Resource use must align with law and precedent. (1 revision)