Oldest pages
Jump to navigation
Jump to search
Showing below up to 50 results in range #251 to #300.
- Ayaawx Laws and Legal Orders Index (18:12, 15 January 2026)
- Foundations of Tsm’syen Law (18:13, 15 January 2026)
- Support lawful succession and continuity (18:23, 15 January 2026)
- Provide checks against isolation or abuse of authority (18:24, 15 January 2026)
- Host multiple houses and clans (18:27, 15 January 2026)
- Provide space for collective deliberation (18:28, 15 January 2026)
- Support daily governance, care, and mutual aid (18:33, 15 January 2026)
- Do not replace house authority (18:34, 15 January 2026)
- Shared Ayaawk is articulated (18:37, 15 January 2026)
- Inter-community matters are addressed (18:38, 15 January 2026)
- External relations are conducted (18:39, 15 January 2026)
- Collective defense of law and land is organized (18:41, 15 January 2026)
- Responsibilities are fulfilled (18:43, 15 January 2026)
- Limits are respected (18:48, 15 January 2026)
- Witnesses continue recognition (18:50, 15 January 2026)
- Ayaawk remains intact (18:53, 15 January 2026)
- Structure of the Nation (18:56, 15 January 2026)
- Names that carry legal continuity (18:57, 15 January 2026)
- Adaawk that record precedent (18:59, 15 January 2026)
- Witnesses who confirm authority (19:00, 15 January 2026)
- Living practice across generations (19:02, 15 January 2026)
- Elders are carriers of legal memory. (02:56, 17 January 2026)
- Law is interpreted through ayaawx and adaawx. (02:57, 17 January 2026)
- Authority arises from trust, conduct, and knowledge. (03:03, 17 January 2026)
- Interpretation does not equal unilateral decision-making. (03:09, 17 January 2026)
- Elders operate within, not above, Tsm’syen law. (15:49, 17 January 2026)
- Elders are recognized through age, experience, and conduct (16:28, 17 January 2026)
- Elder recognition is witnessed over time (16:34, 17 January 2026)
- Elders may exist within or outside formal leadership roles (16:37, 17 January 2026)
- Elder authority is relational, not positional (16:39, 17 January 2026)
- Ayaawx provides the framework of law (15:43, 18 January 2026)
- Elders assist in clarifying how ayaawx applies to specific situations (16:00, 18 January 2026)
- Interpretation relies on precedent, balance, and restraint (21:38, 18 January 2026)
- Elders do not create new law through interpretation (21:41, 18 January 2026)
- Adaawx record the history of law in practice (21:54, 18 January 2026)
- Stories preserve outcomes of past disputes and resolutions (20:27, 19 January 2026)
- Elders recall and contextualize adaawx when law is questioned (20:31, 19 January 2026)
- Adaawx guide interpretation across generations (20:34, 19 January 2026)
- Elders clarify meaning when law is unclear or contested (02:54, 20 January 2026)
- Interpretation considers history, relationship, and consequence. (05:32, 21 January 2026)
- Elders may advise houses, clans, or leadership (05:42, 21 January 2026)
- Interpretation is offered, not imposed (05:44, 21 January 2026)
- Elders prioritize balance over outcome (18:51, 24 January 2026)
- Authority is exercised through careful speech and silence (18:56, 24 January 2026)
- Elders help prevent escalation and misuse of power (18:58, 24 January 2026)
- Law is strengthened through restraint (19:00, 24 January 2026)
- Elders do not override ayaawx (22:59, 25 January 2026)
- Elders do not replace house or clan authority (23:00, 25 January 2026)
- Interpretation does not eliminate responsibility (23:02, 25 January 2026)
- Loss of trust limits interpretive authority (23:06, 25 January 2026)