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Showing below up to 50 results in range #101 to #150.
- Ayaawx mandates for respectful relations with the environment (15:13, 14 December 2025)
- Harms to land, water, and beings (e.g. industrial impacts) (15:17, 14 December 2025)
- Tsm’syen national responses rooted in Ayaawx (15:19, 14 December 2025)
- Restorative approaches to modern environmental and social harms (15:22, 14 December 2025)
- Representation by houses, clans, and tribes (15:29, 14 December 2025)
- Forms of national decision-making under Ayaawx (15:32, 14 December 2025)
- Relationship between traditional and elected structures (15:35, 14 December 2025)
- A living collection of principles and rulings (15:39, 14 December 2025)
- How community knowledge is gathered and recorded (15:42, 14 December 2025)
- Regular review and renewal through Elders and houses (15:44, 14 December 2025)
- Application across all Tsm’syen territories (15:47, 14 December 2025)
- Respectful coexistence with band and municipal systems (15:48, 14 December 2025)
- Seeking recognition without surrendering Ayaawx (15:53, 14 December 2025)
- Affirming the non-supremacy of foreign constitutional or statutory law over Ayaawx (16:02, 14 December 2025)
- Preventing “reasonable limits” arguments from eroding Tsm’syen law (16:11, 14 December 2025)
- Guarding against fragmentation of Tsm’syen rights and responsibilities (17:12, 14 December 2025)
- Using international standards as shields, not ceilings (17:16, 14 December 2025)
- Defining Free, Prior, and Informed Consent in Tsm’syen terms (17:18, 14 December 2025)
- Asserting Tsm’syen national sovereignty and inherent rights (17:21, 14 December 2025)
- Key adaawx of each Tsm’syen tribe (17:25, 14 December 2025)
- How these stories define law and territory (17:28, 14 December 2025)
- House-specific histories and legal narratives (17:29, 14 December 2025)
- Responsibilities carried by each name and crest (17:32, 14 December 2025)
- Origins of crests and their legal meaning (17:33, 14 December 2025)
- Relationships between crest-bearing houses and tribes (17:40, 14 December 2025)
- Recorded statements from Elders and knowledge holders (17:42, 14 December 2025)
- Community reflections and clarifications (17:45, 14 December 2025)
- How this framework was built and who contributed (17:48, 14 December 2025)
- Principles of honesty, respect, and transparency (17:50, 14 December 2025)
- The recorder’s role as servant to the people, not ruler over them (17:56, 14 December 2025)
- Guidance to those who will continue this work (18:00, 14 December 2025)
- Hopes for* (18:23, 14 December 2025)
- Ḵ'oomtk (18:27, 14 December 2025)
- How to Sign In and Get a Username & Password (19:02, 15 December 2025)
- Index (00:25, 22 December 2025)
- Ts'msyen-Gitk'a'ata-Kyas Mediik-Waapm Txat'gwatk-P'teex-Lax Skiik D'zepk-Xskiik (Lekagyet Wii Gwinaal) (21:38, 26 December 2025)
- Research work of Lekagyet Wii Gwinaal (17:21, 27 December 2025)
- Ts'msyen-Gitk'a'ata-Kyas Mediik-Waapm Txat'gwatk-P'teex-Lax Skiik D'zepk-Xskiik - (Lekagyet Wii Gwinaal) (19:31, 27 December 2025)
- Chart test (18:19, 1 January 2026)
- Klem'duul'x (20:03, 3 January 2026)
- Wilp and Waap Governance (05:31, 5 January 2026)
- Inter-House and Inter-Tribal Dispute Law (05:42, 5 January 2026)
- Competent Jurisdiction (05:45, 5 January 2026)
- Laxyuup — Lands of the Tsm’syen (05:49, 5 January 2026)
- Stewardship and Resource Law (05:51, 5 January 2026)
- Modern Violations and National Response (05:54, 5 January 2026)
- Tsm’syen National Assembly (05:57, 5 January 2026)
- National Ayaawk Codex (06:00, 5 January 2026)
- Implementation Across All Communities (06:03, 5 January 2026)
- Protection from External Reinterpretation (06:04, 5 January 2026)