National Ayaawk Codex
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National Ayaawk Codex
Category: Tsm’syen Law Page status: Working
Purpose
This page describes the National Ayaawk Codex as a living record of Tsm’syen law. It sets out how ayaawk is gathered, preserved, referenced, and protected at the Nation level without converting law into a fixed or externalized code.
This page does not create a statutory system or replace lived law.
General principles
- Ayaawk exists before and beyond written form.
- The Codex records law; it does not create it.
- Law remains grounded in practice, memory, and conduct.
- Written record supports continuity, not substitution.
- The Codex is subject to correction and refinement.
NATIONAL AYAawk CODEX
Living record
- The National Ayaawk Codex is a collective record of law.
- It draws from house, clan, and Nation knowledge.
- The Codex reflects ayaawk as practiced and witnessed.
- It is maintained as a living document.
SOURCE
Origin of law
- Ayaawk originates in land, relationship, and history.
- Houses are primary holders of law.
- Adaawx provide legal memory and precedent.
- The Codex does not displace original sources.
RECORDING
Documentation
- Law may be recorded in written, oral, or other forms.
- Recording requires care, accuracy, and context.
- Entries must reflect witnessed understanding.
- Absence from the Codex does not negate law.
AUTHORITY
Limits of the Codex
- The Codex does not override ayaawk.
- It does not replace elders, houses, or clans.
- Interpretation remains relational and contextual.
- The Codex supports reference, not command.
ACCESS
Use and protection
- Access to the Codex may be guided or limited.
- Some knowledge requires proper standing to view.
- Protection of sensitive law preserves integrity.
- Public access does not equal unrestricted use.
REVISION
Correction and growth
- The Codex may be amended as understanding deepens.
- Errors may be corrected through lawful process.
- Revision strengthens accuracy and trust.
- Fixity is not a goal.
CONTINUITY
Preservation of law
- The Codex supports transmission to future generations.
- Recording assists teaching and learning.
- Continuity depends on correct use of the Codex.
- Law endures through living practice.
LIMITS
Boundaries
- The Codex is not a constitution or statute book.
- It does not freeze law in time.
- External legal systems do not define its meaning.
- Misuse of the Codex undermines trust.
To be developed
- Criteria for inclusion
- Processes for review and correction
- Relationship to elders and houses
- Levels of access and protection
- Source citations
Navigation >> Structure of the Nation >> Tsm’syen National Assembly >> Elders as Interpreters of Law >> Ayaawx >> Adaawx >> Wilp and Waap Governance