Uncategorized pages
Jump to navigation
Jump to search
Showing below up to 50 results in range #251 to #300.
- External courts do not automatically possess competent jurisdiction.
- External forums do not determine internal meaning
- External frameworks do not redefine internal law
- External instruments may affirm, but do not create, Indigenous law
- External instruments may be cited to affirm standing and legitimacy
- External interpretation lacks lawful authority
- External jurisdiction is not presumed
- External law may not be used to narrow or redefine Tsm’syen rights
- External legal, academic, or administrative frameworks do not control meaning
- External legal systems do not define its meaning
- External pressure does not alter meaning
- External pressure does not define implementation
- External relations are conducted
- External support does not imply external supremacy
- Failure of care weakens authority.
- Failure to coordinate weakens trust
- Failure to respond may require broader intervention.
- Failure to respond weakens authority.
- Failure to restore balance may require further action
- Father Clan and Grandfather Clan Duties
- Feast House Etiquette
- Feast acknowledgment
- Feast hall acknowledgment
- Fixity is not a goal
- Forest, plant, and animal obligations
- Forms of national decision-making under Ayaawx
- Foundations of Tsm’syen Law
- Fulfillment of obligations
- Future Generations
- Generation escapes responsibility
- Glossary Index
- Governance Guided by Adaawx
- Governance Through Responsibility
- Greed and Breakdown of the System
- Guarding against fragmentation of Tsm’syen rights and responsibilities
- Guidance draws on law, memory, and precedent
- Guidance draws on memory, precedent, and restraint
- Guidance draws on precedent and long memory
- Guidance focuses on balance, memory, and consequence
- Guidance respects local context and history
- Guidance to those who will continue this work
- Gwiikxw – Distribution of Gifts and Food
- Harm Creates Imbalance
- Harm creates imbalance
- Harm is understood in social, cultural, and spiritual terms.
- Harm may affect individuals, houses, clans, land, and relationships
- Harm may arise from individuals, organizations, or external systems.
- Harm to resources affects people, land, and relationships
- Harm to resources creates imbalance requiring restoration.
- Harms to land, water, and beings (e.g. industrial impacts)