Structure of the Nation

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Part II — Social Order of the Tsm’syen

Structure of the Nation

Luu Wil Na Tsm’syen

The Structure of the Tsm’syen Nation

The Tsm’syen Nation is organized through a layered and relational legal order. Authority does not flow downward from a central ruler. It arises upward from land, houses, clans, and lived responsibility.

Each level of the Nation carries distinct duties, limits, and forms of accountability. No level may lawfully override another outside its proper role.


Wilp (Waap) — House Authority

The Wilp (Waap) is the foundational legal unit of the Nation.

A Wilp holds:

House authority is not ownership. It is stewardship held in trust and maintained through lawful conduct.

All higher structures depend upon the legitimacy of the houses beneath them.


Pteex — Clan Structure

Wilp are grouped within Pteex (clans).

Clans:

Clan affiliation establishes broader responsibility beyond a single house.


Galts’ap — Community Life

Communities (galts’ap) are places of shared living and cooperation.

Communities:

Community leadership must remain accountable to the houses present.


Tribal and National Order

The Nation emerges from the collective recognition of lawful houses and clans.

At the national level:

National authority exists only where houses recognize it.


Balance of Authority

No structure is supreme by default.

Authority remains lawful only when:

When authority is misused, legitimacy may be withdrawn through lawful process.


Continuity Across Time

The structure of the Nation is not static.

It persists through:

The Nation endures because responsibility is remembered.


Cross-References