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Showing below up to 50 results in range #901 to #950.
- (hist) Relationship between traditional and elected structures [3,940 bytes]
- (hist) The cosmic order and source of Ayaawx [3,946 bytes]
- (hist) Apprenticeship and transfer of knowledge [3,991 bytes]
- (hist) Restorative approaches to modern environmental and social harms [3,995 bytes]
- (hist) Using international standards as shields, not ceilings [3,996 bytes]
- (hist) Responsibility of House Members [4,000 bytes]
- (hist) Headstone and Grave Marker Protocols [4,003 bytes]
- (hist) Participation in house and national decision-making [4,009 bytes]
- (hist) Source Citations and Recorded Adaawx [4,013 bytes]
- (hist) Rebalancing harm through compensation and ceremony [4,017 bytes]
- (hist) Affirming the non-supremacy of foreign constitutional or statutory law over Ayaawx [4,018 bytes]
- (hist) House-Level Compensation and Restoration [4,034 bytes]
- (hist) Ensure continuity of life across generations [4,035 bytes]
- (hist) Principles of honesty, respect, and transparency [4,037 bytes]
- (hist) Adoption, bloodlines, and membership in a house [4,043 bytes]
- (hist) Rights and Responsibilities on the Land [4,045 bytes]
- (hist) Vests vs Robes [4,057 bytes]
- (hist) Land-Based Education [4,059 bytes]
- (hist) How these stories define law and territory [4,059 bytes]
- (hist) Misuse of Names – Modern Issues [4,060 bytes]
- (hist) Transmission of Governance Knowledge [4,066 bytes]
- (hist) Clan Law Governing Relations Between Houses [4,069 bytes]
- (hist) Witnessing and Recognition Practices [4,078 bytes]
- (hist) The recorder’s role as servant to the people, not ruler over them [4,081 bytes]
- (hist) What a Name Represents [4,123 bytes]
- (hist) Dispute Resolution Between Houses [4,123 bytes]
- (hist) Community reflections and clarifications [4,161 bytes]
- (hist) Teaching Names, Stories, and Responsibilities [4,164 bytes]
- (hist) Ceremonial settlement and agreement [4,175 bytes]
- (hist) Milton Cloth, Fur, Abalone, Goat Hair [4,199 bytes]
- (hist) Recorded statements from Elders and knowledge holders [4,202 bytes]
- (hist) Elders Must Never Beg [4,204 bytes]
- (hist) Origins of crests and their legal meaning [4,210 bytes]
- (hist) Preventing “reasonable limits” arguments from eroding Tsm’syen law [4,255 bytes]
- (hist) Responsibilities of Wilp Members in Feasts [4,265 bytes]
- (hist) Responsibilities carried by each name and crest [4,271 bytes]
- (hist) How this framework was built and who contributed [4,283 bytes]
- (hist) Talking Stick / Truth Stick [4,298 bytes]
- (hist) Spiritual authority and the unseen world [4,321 bytes]
- (hist) Bloodlines and Adoption [4,329 bytes]
- (hist) A National Council of Elders as keepers and interpreters of Ayaawx [4,337 bytes]
- (hist) Bax Ma’ga – Sending Loved Ones On [4,348 bytes]
- (hist) Names as living continuity of persons and roles [4,371 bytes]
- (hist) Internal House Dispute Resolution Processes [4,374 bytes]
- (hist) Stories as title deeds and legal records [4,403 bytes]
- (hist) Law as the transformation of suffering and restoration of balance [4,409 bytes]
- (hist) Paths of resolution under Tsm’syen law before any external forum [4,413 bytes]
- (hist) Protocols between houses and tribes [4,417 bytes]
- (hist) Asserting Tsm’syen national sovereignty and inherent rights [4,480 bytes]
- (hist) Crest obligations across all Tsm’syen territories [4,504 bytes]