Pages with the most revisions

Showing below up to 50 results in range #51 to #100.

51. Participation is grounded in recognition and lawful standing. (2 revisions)
52. Teaching correct response supports future governance (2 revisions)
53. Persistent refusal to engage undermines (2 revisions)
54. Gwiikxw – Distribution of Gifts and Food (2 revisions)
55. Ksyeen (2 revisions)
56. Duties of protection and care (2 revisions)
57. House Adaawk (2 revisions)
58. External affirmation does not replace transmission through adaawx (2 revisions)
59. House responsibilities remain consistent regardless of location. (2 revisions)
60. No body holds unlimited jurisdiction. (2 revisions)
61. Witnesses Do Not Decide Outcomes (2 revisions)
62. Luudisk:AdminDashboard (2 revisions)
63. Accountability before witnesses (2 revisions)
64. “No Chief Stands Alone” (2 revisions)
65. Elders may assist in interpreting law in modern contexts. (2 revisions)
66. Paths of resolution under Tsm’syen law before any external forum (2 revisions)
67. Distance from the people, land, or law limits competence (2 revisions)
68. Ayaawx (2 revisions)
69. Adaawk Inform Rights Obligations and Boundaries (2 revisions)
70. Assembly proceedings require witnessing (2 revisions)
71. Trust limits the scope of elder involvement. (2 revisions)
72. Hopes for* (2 revisions)
73. Tsm’syen National Assembly (2 revisions)
74. Youth and the Future Line (2 revisions)
75. Methodology of Recording (2 revisions)
76. Responsibilities of Wilp Members in Feasts (2 revisions)
77. The future line is protected through care and teaching (2 revisions)
78. Tribal Adaawk (2 revisions)
79. Crest Histories (2 revisions)
80. Welcoming Returning Members (1 revision)
81. Removal from context risks distortion. (1 revision)
82. Restoration requires witnessing (1 revision)
83. Crest Histories Guide Inter House and Inter Tribal Conduct (1 revision)
84. Documented Tribal Adaawk Examples (1 revision)
85. Artistic Use Does Not Override Legal Meaning (1 revision)
86. Feast acknowledgment (1 revision)
87. Interpretation relies on precedent, balance, and restraint (1 revision)
88. Teaching Occurs Through Participation and Witness (1 revision)
89. Variation does not imply conflict or error. (1 revision)
90. Recording does not transfer interpretive authority. (1 revision)
91. Teaching occurs through story, participation, and correction (1 revision)
92. Witness Statements May Be Preserved Orally or in Written Form (1 revision)
93. Teaching shared principles supports future governance (1 revision)
94. Context must accompany all records. (1 revision)
95. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
96. Authority Is Grounded in Accuracy and Witness (1 revision)
97. Reference does not imply surrender of authority (1 revision)
98. Forest, plant, and animal obligations (1 revision)
99. Use of land carries obligations to others and to future generations (1 revision)
100. Interpretation Does Not Permit Invention (1 revision)