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Showing below up to 50 results in range #101 to #150.

101. Index
102. Interference Between Houses
103. International law is supportive, not interpretive
104. International law may recognize Indigenous rights and legal orders
105. International norms do not reinterpret Indigenous law
106. Interpretation remains with lawful structures.
107. Jurisdiction arises from law, not convenience
108. Key adaawx of each Tsm’syen tribe
109. Ksyeen
110. Lack of witness limits standing.
111. Land-Based Education
112. Land disputes are addressed through Tsm’syen law
113. Land includes territory, waters, resources, and places of meaning.
114. Land is held through relationship, not possession.
115. Land is not transferable outside law.
116. Land use must align with ayaawx.
117. Law as the transformation of suffering and restoration of balance
118. Law endures through correct care of resources.
119. Law is implemented through conduct, decision-making, and response.
120. Law survives through continued relationship to land.
121. Lawful limits preserve balance
122. Lawful refusal protects autonomy
123. Lawful use and access
124. Laxyuup is inseparable from people, law, and history.
125. Laxyuup is not subject to unilateral alienation.
126. Laxyuup is the source of law, identity, and responsibility.
127. Laxyuup must be protected for future generations.
128. Laxyuup refers to the lands of the Tsm’syen.
129. Limits preserve balance and sustainability.
130. Local conditions may shape lawful application.
131. Loss of responsibility weakens authority over land
132. Maintain balance among all beings
133. Meaning and responsibilities of crests
134. Method matters as much as content.
135. Misuse of Names – Modern Issues
136. Modern forms of harm are subject to existing law
137. Modern violations include actions affecting land, water, resources, people, or law
138. Movement between communities does not dissolve house obligations.
139. Mutual recognition preserves unity
140. Name-bearing roles and succession
141. Names Connected to Land and Resources
142. Names as living continuity of persons and roles
143. Nation-level response may be required when harm is widespread.
144. National response coordinates, rather than replaces, internal authority.
145. National response does not erase house or clan responsibility
146. New methods do not create new permissions
147. No authority exists without responsibility
148. No resource exists outside relationship and responsibility.
149. Oral Histories and Family Trees
150. Oral law as binding law